Come, my foolish friend who thinks himself reasonable like my soul! You do not want to recognize the owner of this magnificent palace! But everything shows him, points to him, testifies to him. How can you deny the testimony of all these things? You have therefore to deny the palace as well, and say: “There is no world, no country.” Deny yourself, too, and disappear! Or else come to your senses and listen to me! Now, look, there are uniform elements and minerals inside the palace and encompassing the land.(*)

{(*)As for the elements and minerals, these indicate the elements of air, water, light, and earth, which have numerous well-ordered duties; they hasten to the assistance of all needy beings with dominical leave, enter everywhere and bring help at the Divine command, and raise all the things necessary for life and suckle living creatures, and are the source of the weaving and inscribing of the Divine artefacts, and their progenitors and cradles. }

Simply, everything appearing in the country is made of those elements. That means, whoever those things belong to, everything made of them is also his. Whoever the field belongs to, the crops are his too. And whoever the sea belongs to, the things within it are also his.

And look, these textiles, these decorated woven materials, are being made out of a single substance. It is self-evidently the same person who brings the substance, prepares it, and makes it into string. For such a work would not permit the participation of others. In which case, all the woven, skilfully made things are particular to him.

And look! Every sort of these woven, manufactured goods is found in every part of the country; they have spread with all their fellows, and are being made and woven together and one within the other, in the same way, at the same instant. That means they are the work of the same person and the same act through a single command, otherwise their correspondence and conformity at the same instant, in the same fashion, of the same sort, would be impossible. In which case, each of these skilfully fashioned things is like a proclamation of that hidden one which points to him. As if each sort of flowered material, each ingenious machine, each sweet mouthful, is a stamp of that miracle-displaying person; a stamp of his, a mark, a decoration; each says through the tongue of disposition: “Whose-ever work of art I am, the boxes and shops where I am found are also his property.” Each inscription says: “Whoever wove me also wove the roll of cloth of which I am a part.” Every sweet mouthful says: “Whoever makes me and cooks me, the cauldron in which I am is also his.” And every machine says: “Whoever made me, also makes all those like me who have spread throughout the land, and the one who raises us in every part of it, is also he. That means he is also the country’s owner. In which case, whoever the owner of all this country and palace is, he may be our owner too.”

For example, in order to be the true owner of a single cartridge-belt or even a button belonging to the government, one also has to own all the factories in which they are made. If a bragging irregular soldier claims otherwise, he will be told: “They are government property.” And they will be taken from him, and he will be punished.

In Short: Just as the elements in this country all surround and encompass it, and their owner can only be one who owns the whole country, in the same way, since the works of art that are spread throughout it resemble one another and display a single stamp, they show that they are the art of a single person who governs everything.

And so, my friend! There is a sign of oneness, a stamp of unity, in this country, that is, this magnificent palace. For while being the same, certain things are all-encompassing. And while being numerous, some display a unity or similarity, since they resemble one another and are found everywhere. As for unity, it shows One of Unity. That means that its maker, owner, lord, and fashioner has to be one and the same. In addition, look carefully at this: from behind the veil of the unseen a thickish string has appeared.(*)

{(*) The thickish string alludes to fruit-bearing trees, the thousands of strings, to their branch-es, and the diamonds, decorations, favours, and gifts, to the varieties of blossoms and fruits.}

Now look, thousands of strings have hung down from it. And see the tips of the strings: a diamond, a decoration, a favour, a gift has been attached to each. Suitable presents are being given to everyone. Do you know what a lunatic action it is not to recognize or thank the one who stretches out from behind the strange veil of the unseen such wondrous favours and gifts. Because if you do not recognize him, you will be compelled to say: “These strings are making the diamonds and other gifts on their tips themselves and offering them.” Then you have to attribute to each string the meaning of a king. Whereas before our eyes an unseen hand is making the strings too, and attaching the gifts to them. That means, everything in this palace points to that miracle-displaying one rather than to themselves. If you do not recognize him, through denying them, you fall a hundred times lower than an animal.