The existence and appearance of all beings proclaim the Divine unity in a self-evident fashion through their numerous points of unity and convergence, such as being simultaneously together and yet separate and unique; resembling one another; being the miniature or magnified versions of each other; being some, universals and species, and some, particulars and individuals; resembling each other in the stamp of innate disposition; having affinity in the impress of artistry; and aiding and complementing each other with respect to their innate functions. They establish the unity of their Maker. And with respect to dominicality, make it clear that the cosmos is a universal and a whole that may not be divided or fragmented.

For example, in each spring, to create, order and sustain the innumerable members of the four hundred thousand different species of plants and animals, together and intermingled, in a single moment and in the same fashion, without any error or mistake, with the utmost wisdom and perfection of artistry; to create all the different species of bird, from flies, which are like birds in miniature, to eagles which are the supreme specimens of the species, then to equip them with the means of flight and subsistence and to cause them to journey through the realm of the air; to imprint on the countenances of each of the birds in miraculous fashion a stamp of artistry, on the body of each of them a seal of wisdom, and in the quiddity of each of them, in sustaining fashion, a sign of God’s unity; to cause wisely and mercifully particles of food to hasten to the aid of the cells of the body, plants to rush to the assistance of animals, and all mothers to go swiftly to the help of their powerless infants; to work on all things, particular and universal, from the Milky Way, the solar system and the elements of the earth, down to the veils of the pupil of the eye, the petals of the rose, the husk of the corn, the seeds of the melon, like a series of intersecting circles, with the same regularity, perfection of artistry, the same deed, and plenitude of wisdom — to do all this establishes the following with self-evident certainty:

He who performs these deeds is One and unique; His imprint is on all things. In the same way that He is not in any place, he is present in every place. Like the sun, all things are distant from Him, but He is close to all things. Just as the greatest objects, such as the Milky Way and the solar system, are not difficult for Him, so too the cells in man’s blood and the thoughts that pass across his heart are not secret from Him nor beyond the reach of His power.

However great and multitudinous a thing may be, it is as easy for Him as the smallest and scarcest thing, for He creates with ease a fly on the model of an eagle, a seed in the form of a tree, a tree in the shape of a garden, a garden with the artistry of a spring, and a spring on the scale of a resurrection. Things most valuable in their artistry He gives to us and bestows upon us most cheaply. The price that He asks of us is merely to say “In the name of God” and “Praise be to God.” In other words, the accepted price for all those numerous precious bounties is to say at the beginning of all things, “In the Name of God, the Merciful, the Compassionate,” and at their end, “Praise be to God.”

Since this Fourth Truth is explained and proved elsewhere in the Risale-i Nur, we content ourselves here with this brief allusion.